What Muslims believe about Jesus comes from the Qur'annot the New Testament, which they consider tainted by human error. They also draw upon their own oral traditions, called hadith, and on experts' commentaries. In these sources, Jesus is born of Mary under a palm tree by a direct act of God. From the cradle, the infant Jesus announces that he is God's prophet, though not God's son, since Allah is "above having a son" according to the Qur'an.
Nonetheless, the Muslim Jesus enjoys unique spiritual prerogatives that other prophets, including Muhammad, lack. Only Jesus and his mother were born untouched by Satan. Even Muhammad had to be purified by angels before receiving prophethood. Again, in the Qur'an Muhammad is not presented as a miracle worker, but Jesus miraculously heals the blind, cures lepers and "brings forth the dead by [Allah's] leave." In this way Jesus manifests himself as the Messiah, or "the anointed one." Muslims are not supposed to pray to anyone but Allah. But in popular devotions many ask Jesus or Mary or John the Baptist for favors. (According to one recent estimate, visions of Jesus or Mary have occurred some 70 times in Muslim countries since 1985.)
Although Muhammad supersedes Jesus as the last and greatest of the prophets, he still must die. But in the Qur'an, Jesus does not die, nor is he resurrected. Muslims believe that Jesus asked God to save him from crucifixion, as the Gospels record, and that God answered his prayer by taking him directly up to heaven. "God would not allow one of his prophets to be killed," says Martin Palmer, director of the International Consultancy on Religion, Education and Culture in Manchester, England. "If Jesus had been crucified, it would have meant that God had failed his prophet."
When the end of the world approaches, Muslims believe that Jesus will descend to defeat the antichristand, incidentally, to set the record straight. His presence will prove the Crucifixion was a myth and eventually he will die a natural death. "Jesus will return as a Muslim," says Nasr, "in the sense that he will unite all believers in total submission to the one God."